I’ve noticed a few things the past few weeks. First off the UN Panel on climate change, a panel which includes literally hundreds of scientists and researchers have come out unequivocally that we are at a crucial stage right now in terms of coming up with a responsible solution to climate change. What’s different this time around, is that in the past, they would pretty much just say “Yeah, things are bad but if we curb X,Y and Z we’ll manage”. This time, they basically said we’re at the point of no return. Phase out fossil fuels by 2100 or else we’re officially up shit creek without a paddle. That’s quite a change in tune.
Secondly, Professor Chomsky, someone who is actually quite dry and not one to lend himself over to drama or hyperbole, pretty much said the same thing in a recent essay called “The End of History?. He thinks we’re in an end phase and like what many other scientists are now saying, we are now in a new geological era, one dictated by the collective impact of human beings, called the Anthropocene Age.
I’m not into disaster/fear/Apocalyptic porn. I’m not but when I read articles about the magnitude of the public defecation problem in India, the ongoing drought in California and how that’s going to send food prices through the roof this winter, I can’t help but feel a giant shaking up/awakening/something needs to happen.
By now, it’s a forgone conclusion that politicians are going to do anything for you except smile for the camera and kiss a few babies to get your vote. Companies and corporations? Forget it. They’re only obsessed with the bottom line since they are accountable to shareholders. Sometimes, once in while, despite the public relations slick machine , they slip and they really let out what they want and think like this Lang Hancock (who happens to be the father of the world’s richest woman, Australian mining
boar heiress, Gina Rinehart).
The Algonquin Elder and spiritual leader, Grandfather William Commanda served as Band Chief of the Kitigàn-zìbì Anishinàbeg First Nation, based in Maniwaki, Quebec, about 2 hours north of Ottawa. He died back in 2011. Elder Commanda used to have an annual summer gathering, The Circle of All Nations, on his property beside the lake in Maniwaki and people from literally everywhere would show up including many other spiritual Elders from North and South America, there would be sweat lodges going on, talks, healing circles. I went a few times, there was always something interesting happening.
Elder Commanda was also the keeper of the Seven Fires Prophecy Wampum belts. I’m sure many of you have heard or read about the Hopi Blue Star prophecies (if not, go on Youtube, there are hundreds of videos nowadays). The First Nation’s people in the North also have their own set of prophecies. These prophecies are nothing new but they point towards the same direction as those climate change scientists: that this mess we’re all in is now up to you and me to clean up. There is a way out, but it’s going to be very difficult and it’s going to take sacrifice, a word no one wants to hear, especially in this age of self-gratification and entitlement.
The prophecy is below. Here’s a video of Elder Commanda reading out the prophecy (skip the first part and go straight to 4:20) as well as a second video of Elder Commanda singing a prayer we often sang in the sweat lodges (from 6:00-8:47). It’ll help make the work a tiny bit easier.
(Original prophecy posted here.)
Seven prophets came to the Anishinabe. They came at a time when the people were living a full and peaceful life on the North Eastern coast of North America. These prophets left the people with seven predictions of what the future would bring. Each of the prophecies was called a fire and each fire referred to a particular era of time that would come in the future. Thus, the teachings of the seven prophets are now called the “Seven Fires”.
The first prophet said to the people,
“In the time of the First Fire, the Anishinabe nation will rise up and follow the sacred shell of the Midewiwin Lodge. The Midewiwin Lodge will serve as a rallying point for the people and its traditional ways will be the source of much strength. The Sacred Megis will lead the way to the chosen ground of the Anishinabe. You are to look for a turtle shaped island that is linked to the purification of the earth. You will find such an island at the beginning and end of your journey. There will be seven stopping places along the way. You will know the chosen ground has been reached when you come to a land where food grows on water. If you do not move you will be destroyed.”
The second prophet told the people,
“You will know the Second Fire because at this time the nation will be camped by a large body of water. In this time the direction of the Sacred Shell will be lost. The Midewiwin will diminish in strength. A boy will be born to point the way back to the traditional ways. He will show the direction to the stepping stones to the future of the Anishinabe people.”
The third prophet said to the people,
“In the Third Fire the Anishinabe will find the path to their chosen ground, a land in the west to which they must move their families. This will be the land where food grows on water.”
The Fourth Fire was originally given to the people by two prophets. They come as one. They told of the coming of the light-skinned race.
One of the prophets said,
“You will know the future of out people by the face of the light skinned race wears. If they come wearing the face of brotherhood then there will come a time of wonderful change for generations to come. They will bring new knowledge and articles that can be joined with the knowledge of this country. In this way, two nations (Red and White nations) will join to make a mighty nation. This new nation will be joined by two more (Black and Yellow Nations) so that four will for the mightiest nation of all. You will know the face of the brotherhood if the light skinned race comes carrying no weapons, if they come bearing only their knowledge and a handshake.”
The other prophet said,
“Beware if the light skinned race comes wearing the face of death. You must be careful because the face of brotherhood and the face of death look very much alike. If they come carrying a weapon … beware. If they come in suffering … They could fool you. Their hearts may be filled with greed for the riches of this land. If they are indeed your brothers, let them prove it. Do not accept then in total trust. You shall know that the face they wear is one of death if the rivers run with poison and fish become unfit to eat. You shall know them by these many things.”
The Fifth prophet said,
“In the time of the Fifth Fire there will come a time of great struggle that will grip the lives of all Native people. At the warring of this Fire , there will come among the people one who holds a promise of great joy and salvation. If the people accept this promise of a new way and abandon the old teachings, then the struggle of the Fifth Fire will be with the people for many generations. The promise that comes will prove to be a false promise. All those who accept this promise will cause the near destruction of the people.”
The prophet of the Sixth Fire said,
“In the time of the Sixth Fire it will be evident that the promise of the First Fire came in in a false way. Those deceived by this promise will take their children away from the teachings of the Elders. Grandsons and granddaughters will turn against the Elders. In this way the Elders will lose their reason for living … they will lose their purpose in life. At this time a new sickness will come among the people. The balance of many people will be disturbed. The cup of life will almost become the cup of grief.”
At the time of these predictions, many people scoffed at the prophets. They then had medicines to keep away sickness. They were then healthy and happy as a people. These were the people who chose to stay behind in the great migration of the Anishinabe. These people were the first to have contact with the light skinned race. They would suffer most.
When the Fifth Fire came to pass, a great struggle did indeed grip the lives of all native people. The light skinned race launched a military attack on the Indian people throughout the country aimed at taking away their land and their independence as a free and sovereign people. It is now felt that the false promise that came at the end of the Fifth Fire was the materials and riches embodied in the way of life of the light skinned race. Those who abandoned the ancient ways and accepted this new promise were a big factor in causing the near destruction of the Native people of this land.
When the Sixth Fire came to be, the words of the prophet rang true as children were taken away from the teachings of the Elders. The boarding school era of “civilizing” Indian children had begun. The Indian language and religion were taken from the children. The people started dying at a early age … they had lost their will to live and their purpose in living.
In the confusing times of the Sixth Fire, it is said that a group of visionaries came among the Anishinabe. They gathered all the priests of the Midewiwin Lodge. They told the priests of the Midewiwin Way was in danger of being destroyed. They gathered all the sacred bundles. They gathered all the scrolls that recorded the ceremonies. All these things were placed in a hollowed out log from the Ironwood tree. Men were lowered over a cliff by long ropes. They dug a hole in the cliff and buried the log where no one could find it. Thus the teachings of the Elders were hidden out of sight but not out of memory. It is said that when the time will come that the Indian people can practice their religion without fear, a line boy will dream where the Ironwood log, full of sacred bundles and scrolls, is buried. He will lead his people to the place.
The Seventh prophet that came to the people long ago was said to be different from the other prophets. He was young and had a strange light in his eyes.
He said, “In the time of the Seventh Fire, a New People will emerge. They will retrace their steps to find what was left by the trail. Their steps will take them to the Elders who they will ask to guide them on their journey. But many of the Elders will have fallen asleep. They will awaken to this new time with nothing to offer. Some of the Elders will be silent because no one will ask anything of them. The New People will have to be careful in how they approach the Elders. The task of the New People will not be easy. If the New People will remain strong in their quest the Water Drum of the Midewiwin Lodge will again sound its voice. There will be a rebirth of the Anishinabe Nation and a rekindling of old flames. The Sacred Fire will again be lit.
It is this time that the light-skinned race will be given a choice between two roads. If they choose the right road, then the Seventh Fire will light the Eighth and final Fire, an eternal fire of peace, love brotherhood and sisterhood. If the light-skinned race makes the wrong choice of the roads, then the destruction which they brought with them in coming to this country will come back at them and cause much suffering and death to all the Earth’s people.”